037--The Gita Jeevan Path

The Gita Jeevan Path

You are not the doer in the World,
As wished and did,
Only a sign of that Doer,
This is the Truth candid

26

Arjun See to it

Your wishes shall not go,

An Embodiment of Him,

For life; His wishes finally go

27

The Way through Truth is Hard,

,
But Truth is the basis of world,
Always tread upon this path,

The Essence of the life & world,

28

Millions leave the world every day,

But they are re-born,

After wait of thousand years,

Warriors like you are born

29

The world witness too

Thousand die everyday

Wait of thousand years,
Warrior like you find the way,

30

The war in between Dharma and Adharma,

There is always win to Dharma,

You have to protect Dharma,

Let hoist the flag of Dharma

31

A war in between Dharma & A- dharma,

Where Dharma Shall win,

You are born for Dharma,

It is destined to win

32

Whenever atrocity increases,

Dharma confirms its place,

Warriors like you are sent ,

A -dharma is removed with His bless

33

Atrocities & cruelties increase a day,

Adharma comes to protect,

God sends warriors like you,

Adharma be finished ,Dharma to support

34

The world is a slave to pelf ,

Attachment dwells upon the man

The life is short-lived,

What more & more man can

35

Attachment and Pelf in the world,

Don’t belong to you and of you

A bubble like life of all

So proud of oneself, says who ?

36

You are attached with all,

As if part and parcel of yours,

Illusion shall remove it, tomorrow

When they shall leave your doors

37

You are in a fix too

None is yours and own

Tomorrow none will be yours,

They themselves will disown

38

Even if they want,

None can do anything,

The world is not forever,

Only this is true thing

39

Even if they too wish,

Failures are they,

This(world) is not for ever ,

Be happy , sad or pray

40

The day Dharma shall be a loser,

Adharma will increase the power,

But limit is there, Know thyself

For destruction of Adharma’s tower

41

In the world itself Warriors come forward,

Like you work and fight,

Adharma Succumb before your power,

Dharma wins the right

42

The Soul is immortal

It ‘s  reborn,It is for ever,

when work finished,

Leaves all without any demur

43

Let Kerma be thy motto,

The result is not in your hand,

Your deeds shall decide the results,

Your future they shall mend

44

Let heart be clean &  spotless,

Dharma be preached & worked,

Adharma shall be finished,

The holy Light shall be sparkled

45

 

-------------------------

Kerma is your right,

Kerma to be done by you,

Results will come to you

Which you have to follow & sue

46

 

Your work decides your fate

It is then destined,

Kerma of today decide tomorrow,

Only this is well defined

47

This mystery exist in the world,

All knows but still unable to understand,

You have to follow too

IIIrd power  to you direct and  send

 

48

This Mystery is here,

Always remains beyond known,

We have to do always,

What we receive from Unknown

49

 

Karma is done

Certainly It brings fruit to-morrow

Karma of Today,

Becomes the Fate of to-morrow

50

To be continued

by Archna and Raj

036----Krishna and Arjun Dialogue based on the chapter Ist and IInd in Gita-1

Braves with swords in hands on elephants,

Horses all-round with archers,

Charioteers with weapons,

Ahead marching were soldiers and sliders

I1I

Fearful and afraid of,

Everyone as if dead,

What shall come to-morrow ?

It made all lost and sad

I2I

 

Exists as bone of contention,

Though civilized we are,

People being butchered every day,

As if devils they are.

I3I

Fights everywhere

Again this is pride sitting atop,

False would move and shake,

Ruling from high-top

I4I

The unique scene seen

Blood thirsty was the army,

Moving with dust blowing

The frenzy was the army

(To nail a tooth came army !)

I5I

Sad, depressed, dejected,

Much Heart-broken was Arjun,

Found no way out,

Sat worried as if wounded by thorn

I6I

 

Owns lives to-day

Shall be dead to-morrow,

His inner conflict,

Flinched & shook to the marrow

I7I

Love to owns, near & dears

Wish is alive there,

A weakness lies within

It is everywhere

I8I

 

 

What we believe,

Is mine & mine,

Work day and night,

Every jiffy we pine

I9I

With Pride, jealousy, greed

Obdurate we are ,

A traveler knows limitations,

Journey over & freed

I10I

 

Just for the human weakness

Faith, belief, Truth, Justice,

Good was at stake

Which side shall go justice

I 11I

 The war torn scene

Who wins ?  baffles all,

Confusion prevails,

Or loss be brought to all ?

I12I

World is wriggling out,

Centuries &centuries gone

Gap exists in between truth & false.

Peace as if a cloth torn

I13I

Duryodhan, Dushashan warriors,

Powerful with their army ready,

Ashwathama, karna, Dronacharya,

Bhisma too were ready.

I14I

Arjun felt vexed & baffled

When seen ready this way,

Emotions overpower him

From self was he away

I15I

Arjun, stood with mouth a gap,

Unable to bear with,

Mind vexed & confused,

False & truth Mixed with

I16I

 

When tied to them

Weakness  bring their sway.

Man is torn to the toe

As if life gone away

I17I

Sleep goes away,

Troubles disturb him,

Unable to decide,

Lost vigor & vim

I18I

Krishna heard everything,

And secretly smiled,

This so happens,

When mind remains boiled

I19I

Chapter-IInd

Chapter –II

“Who are you,Parth,
Do you know thyself,
Life is for living;
Understand thyself.

(24)

Understand this now,Parth!

First understand the  self

Whatever come to Your Life

Is only known to yourself

25

(Archna and Raj)

 

 

 

 

Lord Krishna: 035--आज़ खुशी का दिन है आया, (Hindi Poem-kha/51/15...

Lord Krishna: 035--आज़ खुशी का दिन है आया, (Hindi Poem-kha/51/15...: आज़   खुशी   का   दिन   है   आया , (Hindi Poem-kha/51/1562) सजते   सवंरते   लोग   सभी , देखा   पहले   नहीं   कभी  , आज़   खुशी  ...

035--आज़ खुशी का दिन है आया, (Hindi Poem-kha/51/1562)

आज़ खुशी का दिन है आया,

(Hindi Poem-kha/51/1562)

सजते सवंरते लोग सभी,

देखा पहले नहीं कभी ,

आज़ खुशी का दिन है आया,

मुझको सबने यही बताया ,

”दिन है बड़ा सुनहरा आज,

छोड दो अपने कामकाज,”

मिल के चलो मनाते हैं ,

खुशियां मिलके बांटते हैं ,

रहे मुबारक जन्म- दिवस,

हम खुशियां मिलके बांटे बस,-------1

साल भी बीते, दिन भी गुजरे,

कहाँ छिपा है कान्हा रे !,

मुझे मुबारक देनी तुमको ,

दर्शन दे दो अब हमको,

साल हजारों बीत गये,

नहीं हुये हम टस से मस ,

रहे मुबारक जन्म- दिवस,

हम खुशियां मिलके बांटे बस------2

जितना सताना सता लो तुम,

मिले बिना ना जाये हम ,

याद में तेरी हम पागल,

तन मन भी है अपना घायल,

तरस जरा दिखला दो ना ,

हमकोअपना बना लो ना ,

इन्तजार भी कर लेगें ,

हर आफत को सह लेंगे,

तुम्हें परीक्षा लेनी कान्हा,

अरे ले लो हम भी नहीं विवश -,

रहे मुबारक जन्म- दिवस,

हम खुशियां मिलके बांटे बस---3

जन्माष्टमी की सभी को शुभकामनायें (अर्चनावराज)

034----आज का गीता बोध पाठ

समय स्थान लोक़  व्यवहार, 

इनकी अपनी अलग पहचान 

धरा पे जीना जीवन जरूरी 

कर्म से मिलती है पहचान 

(3/25)

रमण करें  जीवन में आत्मा 

जीता इसमें रहता 

संतुष्ट  रहे तृप्त रहे 

कर्तव्यपरायण वह रहता 

(3/26)

अर्जुन  समझो इस रहस्य को

 नहीं बधा मैं कर्मों से 

अप्राप्य नहीं तीनों लोकों में 

बरतता पाता मै कर्मों से

(3/27)

सावधान रहता हूं , अर्जुन ,

कर्म बरतता हानि बचाता ,

जानू जन की कमजोरी : ,

पीछे आता आगे बढ़ता

(3/28)

कर्म करूं ना बंधन तोड़ू,

मनुष्य कल्याण सामने

जनहित परम धर्म सबका ,

रहता अहित सदा थामने

(3/29)

जनता डूबी कर्म-कार्य में

जीवन को गति मिलती ,

कर्म जरूरी आवश्यक ,

सद्गति इससे उसको मिलती 

(3/30) 

नासमझ दुनिया में जो ,

कर्म करते जीवन यापन,

भ्रम की स्थिति दूर रहे ,

कर्म से होता जीवन पालन

(3/31)

परम तत्व में लीन पुरुष ,

कर्म करे जैसे अज्ञानी ,

कर्म चक्र बढता, जाए ,

मूल भाव समझे ज्ञानी

(3/32)

महापुरुष इस विश्व में ,

जनता से रहता दूर ,

फर्क नहीं सोच में ,

कर्म करे या रहे वो दूर

(3/33)

समझो इस रहस्य को, अर्जुन !,,

नहीं बना मैं कर्मकार्य से ,

जो चाहूं मिल जाएगा,

 पर मै भी जीता.कर्मकार्य से

(3/34)

स्वार्थ भाव से काफी ऊपर,

 कर्मकरें या रहे दूर ,

लेना-देना नहीं बास्ता

महापुरुष रहता है दूर

(3/35)

आसक्ति पाल ना ,अर्जुन तू ,

कर्म का संपादन कर ,

परम तत्व से होता मिलन,

  सदा मोह  से रहता दूर ,

(3/36)

ज्ञानी  जानी , जनकादि

 कर्म दिलाया परम सिद्धि ,

 जनहित में तू कर्म कर

 तुझे संवा रे  तेरी बुद्धि

(3/37)

त्यागो मोह को अर्जुन तुम ,

जनहित का कल्याण करो

गांडीव उठा तू दिशा बदल,

 विश्व का तुम उद्धार करो,

(3/38)

 कर्म बना जरूरी सबको ,

इसको करना आवश्यक ,

जनहित है सर्वोपरि ,

वरना होगा मुझ पर शक

(3/39)

 जीवन उनका संकट में ,

विनाश धरा का होगा ,

संकीर्णता का प्रमाण मिले ना,

अलग कर्म  ना,मुझसे होगा.

(3/40)

प्रकृति गुणों का अनंत भंडार

कर्म का नाता गहरा

मूर्ख बना जो कहता,

 कर्म से चलता ठहरा

(3/41)

अहंकार सिर चढ़  के बोले

 स्वयं को जिसने करता माना

 प्रकर्ति रहस्य का है भंडार

प्रकर्ति रहस्य ना उसने जाना

(3/42)

 हे !महा भाहो !गुण विभाग ?

  जुड़ा है जिससे कर्म विभाग ,

ज्ञानी समझे बरते गुण ही गुण

 रहता दूर आसक्ति का दाग

(3/43)

अज्ञानी मोहित होता अक्सर,

 टूट जाता ,खो जाता है,

प्रकृति गुणों में  सर्वोपर ,

विचरण करता रहता है ,

(The fools find everything here and  is lost within,broken and talks in terms of self,The Nature is difficult and has supreme attributes,He wanders and feels as destined here for ever.)

(3/44)

ज्ञानी समझे मूल भाव ,

मूर्खता उससे जानी है,

 स्वभाव नहीं बनता उनका ,

विचलित होते अज्ञानी है

But the intelligent understands the basic tenet or tatwa which a fool fails to understand,It is not in their nature ,whereas the fool is disturbed as to what the life is!

(3/45)

अर्जुन किस चिन्ता. में खोये,

समझ के कर्मों का अर्पण कर ,

आशा ,ममता, संताप त्यागो ,

गां डीं व उठा तू युद्ध कर

(3/46)

Arjun!Do not get lost in worries and you understand the present Karma and sacrifice what disturbs you;Hope,attachment,sorrow etc.You take your bow in your hands and be ready for war.

(Note--the war is within and outside too,Since Truth prevails in the world,and false is spread which seeks a cover from Truth itself,But it is for sometimes only Yea,when it there it comes with much ferocity disturbing one and all)

श्रद्धा मन में जिसके रहती,

 दोष दृष्टि से रहित है जो

सम्पूर्र्ण कर्म भी छुटे उसके

 आसक्तिहीन बन जाते वो ,

(3/47)

दोषारोपण जो करते है ,

वे मूर्र्ख कभी ना कुछ करते

मोहित होते इधर उधर,

 नरक बना वे जीवन जीते

(3/48)

Those  who have utmost faith ,no stigma in their vision,All the Kerma do not have importance to them,The attachment or Maya or Moh do not have any say to them or impact.or those who frame charges all the time and find fault ,they are fools,they remain in the recognition to them,Life in actuality no better than hell to them or away from the essence of life itself.

भगवान में भी ढूंढे दोष,

बिन आधार नकारे वे,

 मोहभंग न उनका होता,

भार धरा पे बनते वे

(3/49)

हठ जिद से फर्क नही ,

प्रकृति में होते नष्ट प्राप्य,

 स्वभाव से करते कर्म वे ,

कण्टष्ट भोगते मृत्यु प्राप्य,

(3/50)

(There are some people ,who find fault with God too and it is baseless,They are disillusioned and are a burden to the earth.We have to keep in mind that man cares for life either given by God or Nature,It is so complicated that we have to work very delicately in order to understand it,a clump of clay becomes so complicated ,science has to find the answer,if ever possible,Stubborn persistence is with them,they will not accept of what others say,for they feel  the product of their mind is superb and supreme,They are lost in nature ,it is in their conduct and behavior that they succumb to,They also suffer a lot.Here Bhagwan is defined scientifically,All letters represent the five tatava/ essence of which this universe is in existence)

-शेष कल

     निपट निरक्षर अज्ञानी है हम ,किससे, क्या लेना, क्या देना I

कृपा बनाये रखना, कृष्णा, शरणागत बस अपनी लेना II

                                                                (अर्चना व राज)

नोट- जो लोग जातिवाद कहते है हैं,उनके लिए जरूरी है कि वे कृष्णा धारा से नुड़ेI

कृष्णा ने मानव कल्याण की ही बात की हैं जातिवाद खुद ब खुद समाप्त हो जायेगा I